第1题:
The author believes that, in face of the challenge from animal rights advocates, scientists should
A. communicate more with the public.
B. employ hi-tech means in research.
C. feel no shame for their cause.
D. strive to develop new cures.
第2题:
Which of the following best represents Mr.Westhusin’s attitude toward cloning?
[A] Animal cloning is a stupid attempt.
[B] Human cloning is not yet close to getting it worked out.
[C] Cloning is too inefficient and should be stopped.
[D] Animals cloning yes, and human cloning at least not now.
第3题:
Nancy: Could you help me with my physics, please?
Cathy: ___________
A、No,no way.
B、No,I couldn't.
C、No,I can't.
D、Sorry I can't.I have to go to a meeting right now.
第4题:
第5题:
第6题:
第7题:
Could you help me with English?()
ANo, no way
BNo, I couldn't.
CNo, I can't.
DSorry I can't. I have an appointment right now.
第8题:
there are many controversial issues like the right amount of sleep
among many issues the right amount of sleep is the least controversial
the right amount of sleep is topic of much controversy among doctors
people are now moving towards solving many controversial issues concerning sleep
第9题:
Completion according to outlines.
Completion with multiple choices.
Completion according to topic sentences.
Completion according to the brainstorming.
第10题:
Completion according to outlines
Completion with multiple choices
Completion according to topic sentences
Completion with detailed examples related to the topic
第11题:
Cell phone use is dangerous.
Cell phone use causes cancer.
The human brain is an electromagnetic field.
There are about 5 billion cell phone users in the world right now.
第12题:
sad
loud
exciting
gentle
第13题:
From the text we learn that Stephen Cooper is
A. a well-known humanist.
B. a medical practitioner.
C. an enthusiast in animal rights.
D. a supporter of animal research.
第14题:
A、has been taken
B、has been taking
C、is taken
D、is being taken
第15题:
Part C
Directions: Read the following text carefully and then translate the underlined segments into Chinese. Your translation should be written clearly on ANSWER SHEET II. ( 10 points)
Do animals have rights.'? This is how the question is usually put. It sounds like a useful, ground clearing way to start. 46) Actually, it isn't, because it assumes that there is an agreed account of human rights, which is something the world does not have.
On one view of rights, to be sure, it necessarily follows that animals have none. 47) Some philosophers argue that rights exist only within a social contract, as part of an exchange of duties and entitlements. Therefore, animals cannot have rights. The idea of punishing a tiger that kills somebody is absurd, for exactly the same reason, so is the idea that tigers have rights. However, this is only one account, and by no means an uncontested one. It denies rights not only to animals but also to some people—4or instance to infants, the mentally incapable and future generations.
In addition, it is unclear what force a contract can have for people who never consented to it, how do you reply to somebody who says "I don' t like this contract" ?
The point is this: without agreement on the rights of people, arguing about the rights of animals is fruitless. 48 ) It leads the discussion to extremes at the outset: it invites you to think that animals should be treated either with the consider- ation humans extend to other humans, or with no consideration at all. This is a false choice. Better to start with another, more fundamental, question: is the way we treat animals a moral issue at all?
Many deny it. 49) Arguing from the view that humans are different from animals in every relevant respect, extremists of this kind think that animals lie outside the area of moral choice.
Any regard for the suffering of animals is seen as a mistake—a sentimental displacement of feeling that should properly be directed to other humans.
This view which holds that torturing a monkey is morally equivalent to chopping wood, may seem bravely "logical". In fact it is simply shallow: the confused center is right to reject it. The most elementary form. of moral reasoning—the ethical equivalent of learning to crawl—is to weigh others' interests against one's own. This in turn requires sympathy and imagination: without there is no capacity for moral thought. To see an animal in pain is enough, for most, to engage sympathy. 50)When that happens, it is not a mistake: it is mankind' s instinct for moral reasoning in action, an instinct that should be encouraged rather than laughed at.
46.____________________
第16题:
第17题:
第18题:
第19题:
Could you help me with my physics, please?()
ANo, no way.
BNo, I couldn't.
CNo, I can't.
DSorry I can't. I have to go to a meeting right now.
第20题:
Environmental protection.
Animal rights.
Religious belief.
Moral purity.
第21题:
No, no way
No, I couldn't.
No, I can't.
Sorry I can't. I have an appointment right now.
第22题:
Turn right until you come to Broadway; Left and then right
Turn left until you come to Broadway; Left and then right
Turn left and you can see it; Right and then left
Turn left and you can see the grocery; Right and then left
第23题:
No, no way.
No, I couldn't.
No, I can't.
Sorry I can't. I have to go to a meeting right now.